The first European to land on Easter Island was the Dutch admiral Jacob Roggeveen, who paid it a single day’s visit in 1722. He and his crew found a population that they described as being of mixed physical types who worshiped huge standing statues with fires while they prostrated themselves to the rising sun. Some of them, said to be “white men,” had their earlobes slit and hanging to their shoulders, a distinctly non-Polynesian custom.
An expedition dispatched by the Spanish viceroy of Peru rediscovered the island in 1770. The Spanish spent four days ashore and were the first to report that the aborigines had their own local form of script. They estimated a population of some 3,000 persons.
A civil war seems to have raged on the island before the arrival of the British navigator Captain James Cook in 1774; a decimated, poverty-stricken Polynesian population of only about 600 or 700 men and fewer than 30 women was found by the Englishmen, who also observed that the large statues were no longer venerated, most of them having been deliberately overthrown. In 1786 the French navigator Jean-François de Galaup, comte de La Pérouse, arrived and found some 2,000 people on the island; he tried in vain to introduce domestic animals. A number of sailing vessels, including whalers, visited the island from 1792 onward. By 1860 the population was about 3,000, but a major slave raid launched from Peru in 1862, followed by smallpox epidemics, reduced the population to 111 in 1877.
At the end of the 19th century it began to increase once more. In 1864 Brother Eugène Eyraud, a French Catholic missionary, became the first foreigner to settle on the island; as a result, the population became converted to Christianity by 1868. Settlers from Tahiti began to raise sheep in 1870. In 1888 the island was annexed by Chile, which leased nearly all its territory for sheep raising; in 1954 the Chilean navy administration took over the sheep range. In 1965 a civilian governor was appointed by the Chilean government, and the islanders became full Chilean citizens. Within a single generation the Easter Islanders successfully responded to a complete acculturation to continental standards without losing their pride in their own ancestors and their skills and customs. Annually in February old and young of both sexes meet in contests to revive the arts and practices of the island’s past, including carving, tattooing, reed-boat building, and traditional singing and dancing.
Archaeology – The island is famous for its gigantic stone statues, of which there are more than 600, and for the ruins of giant stone platforms (ahus) with open courtyards on their landward sides, some of which show masterly construction. Archaeological surveys were carried out in 1886, 1914, and 1934; archaeological excavations were initiated in 1955. The excavations revealed that three distinct cultural periods are identifiable on the island.
The early period is characterized by ahus at Tahai, Vinapu, and Anakena, carbon-dated to about 700–850 CE. The first two were admired and described by Captain Cook; the wall in Anakena remained hidden below ground until it was excavated archaeologically in 1987. The excavations in Anakena have revealed that a variety of statues were carved in the early period, among them a smaller prototype of the middle-period busts, which mainly differ from the latter by their rounded heads and stubby bodies. Another type was a realistic sculpture in full figure of a kneeling man with his buttocks resting on his heels and his hands on his knees, in one case with his ribs exposed, all features characteristic of pre-Inca monuments at Tiwanaku in South America.
In the middle period, about 1050–1680, statues were deliberately destroyed and discarded, and all ahus were rebuilt with no regard for solar orientation or masonry fitting. The sole desire seems to have been to obtain strong platforms capable of supporting ever taller and heavier busts, the classical moai of the middle period.
Burial chambers also were constructed within the ahus in the middle period. The sizes of the statues made were increased until they reached stupendous dimensions; the slim and lofty busts also had huge cylindrical pukao (topknots) of red tuff placed on top of their slender heads. Most middle-period statues range from about 10 to 20 feet in height, but the biggest among those formerly standing on top of an ahu was about 32 feet tall, consisted of a single block weighing about 82 tons (74,500 kilograms), and had a pukao of about 11 tons balanced on its apex. The largest statue still standing partly buried in the deep silt below the quarries is about 37 feet tall, and the largest unfinished one with its back attached to the rock is about 68 feet tall. Traditions, supported by archaeology, suggest that the images represented important personalities who were deified after death. From one to a dozen completed statues would stand in a row on a single ahu, always facing inland.
Statues of the middle period were all quarried from the special yellow-gray tuff found in the crater walls of the volcano Rano Raraku. Inside and outside the crater bowl numerous unfinished statues and thousands of crude stone picks are scattered about, bearing witness to a sudden interruption of the sculptors’ work. The unfinished images show that each statue had its front and sides completed to a polish before the back was detached from the bedrock. The image was then slid away to be raised at random in the rubble below the quarries to have the back finished before being moved to some distant ahu. Eye cavities and topknots were added only after the monument was erected. In 1978 it was determined that these concavities had inlaid eyes of white coral with a dark stone disk for the pupil. In 2009 British archaeologists discovered that the topknots, which look like giant red hats, originated at a separate quarry hidden in Puna Pau, another ancient volcano.
Experiments based on island traditions in 1955–56 showed that the numerous basalt picks left in the quarries were perfectly suitable for carving the hard tuff. Reenactments showed that 12 islanders were able to lift a 25-ton statue about 10 feet off the ground and to tilt it on end on top of an ahu; this work took 18 days with no tools other than two wooden logs that were used as levers. Stones of all sizes were wedged under the statue one by one to form a slowly rising cairn in order to lift the giant monoliths upright. Tradition claimed that the statues had “walked” across the terrain to their distant destinations, but in the experiment 180 islanders were able to pull a medium statue over the ground. A renewed experiment in 1986 revived the tradition and discovered that 15 men sufficed to move a medium-sized statue over the ground in upright position by jerking it ahead with a system of ropes.
The middle-period busts clearly evolved from a local prototype and have no counterpart elsewhere. Also peculiar to the middle period was a bird cult with attendant birdman rites that survived into the third, or late, period. Its ceremonial centre was the village of Orongo, on top of Rano Kao, which consisted of stone houses with roof vaults built as false arches. These houses and contiguous circular masonry dwellings with roof entrances are characteristic of the early and middle periods on the island; while unknown elsewhere in Polynesia they are common in the adjacent area of South America.
Traditional culture – The late-period Easter Islanders dwelt in boat-shaped pole-and-thatch houses or in caves. This period was marked by internal wars, general destruction, and cultural decadence. The mataa, or obsidian spearpoint, which was mass-produced, is the characteristic artifact of this period. Wood carving and small crude stone figurines replaced monumental art. Written wooden tablets covered with incised signs (called rongo-rongo) placed in boustrophedon (a method of writing in which the lines run alternately from right to left and from left to right) were copied from earlier specimens merely for ritual purposes; their proper reading was forgotten, and—despite many claims—modern attempts at deciphering them have failed. During this period art treasures were hidden in secret family caves, while the upright ahu images were successively overthrown. Silt from the abandoned quarries descended to the chests of the blind and unfinished busts standing at the foot of the volcano, rendering their overthrow impossible and thus securing for posterity the eyeless heads that have given the island its fame.
Tradition maintains that destruction began after a period of peaceful coexistence between two people of different culture and language—the Long-Ears and the Short-Ears. The latter, tired of toiling for the former, all but exterminated them in a pyre along an ancient ditch at Poike on the far northeastern coast. Carbon dating and genealogies concur in placing this event and the beginning of the late period at about 1680. The original construction of the artificial Poike ditch, according to carbon dating, took place about 380 CE.
The First International Science Congress convening on Easter Island in 1984 agreed on a resolution defining the island as the site of a pre-European civilization. The recent excavations, which reveal that the earliest settlers arrived with previously developed architectural concepts and a highly specialized megalithic masonry technique, support island traditions, which claim that the first ancestors arrived in an organized party of emigrants and not merely as casually wind-driven fishermen. Easter Island was added to UNESCO’s World Heritage List in 1995.
